Friday, December 18, 2009

A Christmas Billboard

So, recently I came across a mention of a deliberately controversial billboard put up by a liberal Anglican church (St. Matthew-in-the-City) in Auckland, New Zealand. It's not so much the billboard itself, which was both funny and extremely disrespectful of Joseph and Mary, that's interesting as has been the response to it. Within hours it'd been defaced, and the comments about it on their website, while including thanks from a few who found its challenge to Biblical literalism* thought-provoking, was dominated by vicious denunciations by self-identified Xians from around the world, not just of the image but specifically of the pastor (which in turn sparked a fair number of smug, condescending responses from Skeptical Inquirer-types). I find it fascinating that people who think they're Xian have no problem putting up controversial signs and billboards all around the country that present their views in the most gruesome, graphic, and in-your-face terms, yet explode in a fit of indignation when anyone who holds a contrary view presents it in the same formats. Or, in this case, the vehemence of those who believe, in contradiction of the Gospels, that Joseph and Mary never consummated their marriage.


At any rate, if you'd like to see an image of the billboard (before it was vandalized), and also to hear the accompanying sermon, or skim over some of the (many, many) comments, here's the link. I'd advise not clicking on it, though, if you're easily offended by irreverent religious cartoons:



Somewhat less controversially, tied to this is a second story about the ongoing collapse of Xianity in England: the number of people who identify themselves as Xians is now just over half the population, and of that half less than a quarter (23%) are Anglicans (that is, about 12-13% of the total population). For a church that used to be mandatory for all English, that's quite a fall, and helps explain much of the turmoil



Lucky for us that Madison won his war to prevent us from having any Established church over here (though he failed in his effort to make churches pay tax like everyone else). And yet the recent move to bar someone who wrote a book blasting Billy Graham from serving as a city councilman in Asheville North Carolina is a reminder that the fights of the 'founding fathers' are never really over.


--John R.
.....................
*e.g., the idea that God is white, male, has a beard, and lives in the sky. actually, I must say the explanations by the folks behind the poster show they have as little idea what Biblical literalists believe as vice-versa.

Thursday, December 17, 2009

C. S. Lewis College

So, thanks to a posting on the MythSoc list today, I learned about plans to launch "C. S. Lewis College" on the campus of what is currently the Northfield Mount Hermon school in Northfield, Massachusetts* -- a place with no CSL connection (but then Wheaton, home of the Wade Center, had no Lewis connection before Kilby started the Center there, and that's worked out really well for everyone concerned). The campus was originally founded back in the 1870s by Dwight Moody (of Moody Bible Institute fame) as a seminary for young women --ironic, given Lewis's contempt for women's higher education. This new venture is a curious joint venture between the C. S. Lewis Institute, run by Stanley Mattson,** and Hobby Lobby, an Oklahoma City based arts & crafts store, who are bankrolling the purchase. The college will be non-denominational Xian ("Catholics, Orthodox, Protestants of all kinds") and focus on a 'Great Books' approach (a la Bloom or Adler); they hope to have the college up and running for the Fall 2012 semester.

The main announcement is here (the gravestones you see at the start of the little film turn out to belong to Dwight Moody and his wife):



For more details about their plans for the college, check here:


And for a nice set of photos of what turns out to be a v. pleasant campus, set alongside the Connecticut River, see here:

--John R.

..............
*Northfield is in north-central Massachusetts, not far from the fictional Dunwich.

**the same people who own the Kilns, CSL's old home outside of Oxford, which they run as a sort of Xian boarding house; for more on the C. S. Lewis Institute & their work, see http://www.cslewis.org/

Tuesday, December 15, 2009

Evil Emanating (Tolkien on Ireland)

So, occasionally Tolkien gets quoted as saying something that strikes me as downright weird. Usually when I come across one of these, I back up and read the context, whereupon I see what he's getting at, and most of the apparent oddity goes away. But sometimes that's not an option.

Case in point: recently for a piece I've been working on, I went back to one of Tolkien's statements we don't know first hand, or even second hand, but only third hand. I first learned about it from a quote in Marjorie Burns' excellent book PERILOUS REALMS, in which she quotes George Sayer as saying the following about "[Tolkien's] reaction to the Irish landscape":


"In a 1979 transcription of a discussion
on J. R. R. Tolkien and C. S. Lewis,
George Sayer tells a remarkable story
about Tolkien describing Ireland as
'naturally evil.' He could 'feel,' Sayer relates,
'evil coming up from the earth,
from the peat bogs, from the clumps of trees,
even from the cliffs, and this evil
was only held in check by the great
devotion of the southern Irish
to their religion.' "
--Burns, PERILOUS REALMS, page 19*


Unfortunately, as I said, we don't have any place where Tolkien himself wrote down anything like this, at least not that I know of. Nor did Sayer ever put this in his books or one of his memoirs, that I've been able to find. Our sole source for this seems to be a three-way discussion between Sayer, Humphrey Carpenter, and Clyde Kilby that took place at Wheaton in September 1979 -- and, just to complicate things a little further, no copy of the original audiotape of the event seems to survive, only a transcription published in a fanzine a few months later (the January 1980 issue of MINAS TIRITH EVENING STAR).

So there it is: a striking statement, entirely devoid of context, which we only have by a somewhat indirect route. No way to tell how serious Tolkien was when he said it, or how accurately our third-hand record of it represents his thought. But intriguing nonetheless.

--John R.

Monday, December 14, 2009

The New Arrivals: The Tolkien Collector

So, yesterday's mail brought the welcome sight of a well-stuffed packet from Christina Scull which, when opened, turned out to include not one but two new issues of THE TOLKIEN COLLECTOR (#29 & #30). The first covers new* and re-released books by Tolkien and new books about him, while the second is mainly devoted to translations and an extensive piece by Steven Frisby.

In her editorial, Christina talks about their decision not to collect e-books, including the recent & ongoing release of Tolkien's books in e-format: "Sooner or later, limits of money or space force most collectors to redefine the parameters of what they collect. Wayne and I . . . love books as physical objects as much as for their contents, and do not plan to collect e-books if we can help it". She also discusses the death of Pauline Baynes last year and the transfer of Baynes' sketches and working library to Williams College.

I've been a subscriber since issue one, and looking through this digest I always find things I'd not heard about before -- including, this time, the separate publication of the first chapter of THE HOBBIT by itself as a little booklet in 2003. It's also interesting to see how, having been translated into the major European languages, THE HOBBIT is now working its way into an array of less-widely-spoken languages such as Breton, Basque, Georgian, and Luxembourgese, among others, as well as major Mid-Eastern languages like Arabic and Persian (two separate versions).

The books about Tolkien section also rewards the reader: I was unaware that David Collins' young-adult biography of JRRT came in two distinct versions (1992 & 2005), the latter having been re-written by a third party to its detriment. And it would certainly have saved me shelf-space if I'd known ahead of time that Stratford Caldecott's two books SECRET FIRE and THE POWER OF THE RING are actually the same book under two different titles, with the latter having an additional eight-page appendix about the films.

The main interest of issue 30 for most will be Frisby's essay, written in 2003 and finally published here in its entirety, explaining in great detail how to distinguish between the various early printings of THE HOBBIT. This is exactly the sort of thing the late Dr. Blackwelder, who assembled a collection that had every printing of all the Ballantine JRRT paperbacks he cd find, would have loved.

In short, both issues live up to the high standards of the journal's entire run. If you like this sort of thing, you'll be all the happier to get a double-dose at once.

--JDR


*for example, SIGURD & GUDRUN alone accounts for four separate entries

Tyndarus House?

So, recently I've been reading Greek tragedies (SEVEN AGAINST THEBES, THE CYCLOPS) and Roman comedies (THE CAPTIVES, THE HAUNTED HOUSE), filling in some of the gaps from the last time I read Greek drama, when I took a class in classical lit. back as an undergrad (i.e., plays not assigned then that for one reason or another sounded interesting). Plautus' comedies really do turn out to be just like A FUNNY THING HAPPENED ON THE WAY TO THE FORUM, except not as good (since it's a modern distillation of the whole genre), or THE COMEDY OF ERRORS (where Shakespeare, being Shakespeare, absolutely nailed it). But I was slightly bothered by one character's name, Tyndarus (usually abbreviated TYND in the Kindle version I was reading). It was only after I'd finished the play that it suddenly struck me how close this was to Tindalos, as in 'the Hounds of Tindalos'.

I don't know if 'Tindalos' was inspired by Tyndarus -- I can easily see Lovecraft, who was v. knowledgeable about classical authors (indeed, something of a prodigy), adapting it -- but this particular contribution to the Cthulhu Mythos came not by Lovecraft himself but his friend Frank Belknap Long in the story of the same name [1929], and I don't know much about Long's erudition (or lack thereof).

If the name Tyndarus* did inspire 'Tindalos', then it fits the pattern whereby Lovecraft seems to have derived the name Nyarlathotep from Dunsany's Mynarthitep (from "The Sorrows of Search", in Time & the Gods [1906]), rather than his taking over a real-world name like Nodens (whom he believed to have been a Titan) or Dagon (a non-classical deity).

On the other hand, anyone who's any good at making up names for imaginary places will inevitably make up some combination that resembles a real-world name, whether they're aware of it or not (there are only so many good combinations of consonants and vowels to go around). So the question becomes is this a name like Kor, which Tolkien borrowed from Haggard and put to his own use, or a name like Gondor, which Tolkien invented but which resembles both Twain's Gondour and the real-world city of Gondar in Ethiopia, neither of which seems to have been Tolkien's model**. I suspect it falls in the latter category, but the possibility of its being Long's actual source seemed interesting enough to be worth sharing.

--John R.







*rather than from this play, Long cd also have taken it from the rather more famous King Tyndareus, father of Helen of Troy and at least one of the Gemini Twins (Castor and Pollux).

**the name of The Kingdom of Stone was originally Ond, then Ondor, then finally Gondor in Tolkien's successive drafts.

Thursday, December 10, 2009

C. S. Lewis play comes to Seattle

So, thanks to my massage therapist*, I learned this week that a local Seattle theater company will be putting on a play based on C. S. Lewis's THE GREAT DIVORCE for about a month from late January to near the end of February, 2010.

The place in question is the Taproot Theatre, where we saw SEVEN KEYS TO BALDPATE by Earl Derr Biggers (better known for writing the six Charlie Chan novels) the year before last, though I'm not sure whether this will be put on by their usual cast and crew or a visiting group (the 'Magis Theatre'), nor whether it'll be in the same theatre where we saw the other play, given that their building was damaged by the Seattle arsonist not that long ago.**

For more about the play, go to the group's website (www.taproottheatre.org) and tap the sky-blue & white button "2010 Season"

or you can just click

The show will preview Jan 27th & 28th, followed immediately by their regular run, from Jan 29th thr Feb 27th. According to the taproot site, the play was adapted from CSL's original book by George Drance & the Magis Theatre. I don't know Drance's work, but there's a picture of the cast in costume on his website (see http://gwdrance.tripod.com/id3.html ); apparently Drance himself plays George MacDonald, the narrator's guide. The play has apparently been around since at least early 2007, given the following (brief) review dated Jan. 24th 2007:

We don't get to too many plays, but if I manage to see this one I'll try to make another post about how well they pulled it off.

More later (perhaps).

--John R.


..................................
*the talented Mr. John Jackson, who does an excellent job from time to time undoing some of the damage my work-all-day-on-the-laptop lifestyle does to my neck and shoulders:

**for pictures of the damaged theatre, see
For the news story about the presumed arsonist's arrest, see

Tuesday, December 8, 2009

'A Milwaukee Adventure'

So, a few years back I surprised Janice with a few of the Harry Stephen Keeler reprints from Ramble House, a small press that started up to bring back into print some of the fantastically rare works by this most eccentric of mystery writers. But I never got around to reading any of these reprints myself until this past week.

The first, Kats I Have Known by O. O. Orange (i.e., Keeler), is a chapter [now reprinted as a booklet] he inserted in an otherwise unrelated novel (in which an imprisoned character has to read this essay in order to find a necessary clue to escape) -- one of Keeler's more notable odd practices as a writer. It's an amusing celebration of thirty cats he'd had during his life, from the one who had a pet turtle to the one who protested so vocally at being bathed that the police arrived, nightsticks in hand, to interrupt the foul murder they thought was being perpetrated within.

By contrast, the second, Adventure in Milwaukee is a 'novello' (as he called it; today it'd be called a novella) written in 1916 and then revised in 1922. It's fairly straightforward so far as Keeler goes: a missing brother, a stolen necklace, a monogrammed stiff collar, a mysterious woman on a train, a dashing would-be hero rather out of his depth, a hypnotist who died before making his volunteers wake up, blackmail, multiple mistaken identities, red herrings a-plenty, and much much more. But it's the capturing of a time and place that make it really stand out for me. Having lived in Milwaukee from 1981 to 1992 (and on its outskirts in Hales Corners for another two years after that before departing for the wilds of Delavan), I was fascinated by this glimpse into an earlier Milwaukee. Most of the places the narrator (a stranger in town, hailing from the apparently fictitious small Wisconsin town of Wauwaukauchee Lake, out past Oconomowoc*) visits were familiar to me, so that I could mentally trace his movements. Many were still there when I first arrived: Wisconsin Avenue and Broadway and East Water, Juneau park and Layton Avenue, Clybourn** and Greenfield and 26th street (which I was somewhat surprised to learn was already a run-down, dangerous neighborhood some seventy years before I briefly lived in it, by which time it had become part of The Core).

There were mental adjustments I had to make--the elm trees he mentions as lining 26th street are long gone, of course: my generation and all those younger have no idea what elm-lined streets look like. A few times I was puzzled by the route he was taking, but later I realized this was because my mental map included the interstates, which wd have destroyed many of the obvious surface-street connections from Keeler's time. More importantly, when he mentions catching the 'Wells car' west out Wisconsin, or the 'Oakland car' north to Park Place (on the upper East Side, the neighborhood in which resided the original of Prospero's house in THE FACE IN THE FROST, according to Jn Bellairs), he's not talking about hailing a cab --something he specifically does at another point, calling it a 'bonded carrier' ("bedraggled privately owned automobiles which operated for the nickels of the public") -- but streetcars, a system of which used to criss-cross the city*** (he describes them as "little faded yellow streetcars"). It's only when he has to venture out into West Allis, which he describes as covered with factories (rather than the residential area of my time), that he resorts to hired cars; presumably the public transportation didn't yet extend that far.

Some things had changed greatly between Keeler's time and mine: Gimbels was still a downtown institution when I arrived (I bought a few D&D modules and stray issues of DRAGON there!), but the old train station had already been demolished and replaced by an uninteresting grey shoebox of a Amtrak Station a mile or so to the west and several blocks south (the historic old station was later commemorated with one of the ugliest pieces of public art I've ever seen) and the Pabst Building, once a major local landmark, had been knocked down the year before I came to town, though it was still a familiar sight to me because its image was painted as a faux-'reflection' on a nearby building. The Southern Wisconsin Near-Beer Company, while fictional, sounded just the right note for the era, and I was rather interested to note the occasional nod towards Milwaukee's German flavor, which took a big hit during WWI (there were major anti-draft riots there). No hint of the xenophobia that gripped most of the nation here (e.g., when they made it illegal to play Beethoven): Keeler treats the various German landladies and innkeepers and would-be society figures as mildly comic, such as Herr Hummel, who runs the hotel his hero stays at, the Wisconsin Strasse Deutscher Gasthof.

Strikingly, Keeler never mentions the Milwaukee River without noting the stink, and at one point mentions "three ill-smelling, oily black canals" in what I think must now be the Menominee valley under the viaduct -- they'd cleaned up the river a good deal by the time I arrived, and around 1989 or so opened the floodgates on the Milwaukee itself, which quickly went from a wide, sluggish river to a much cleaner, swifter, more narrow river.

So, here's a little book I'd love to see the Milwaukee Historical Society reprint, with annotations and illustrations, as encapturing a bygone era.

--John R.
current book: THE SWEETNESS AT THE BOTTOM OF THE PIE by Alan Bradley [2009]

....................
*which is a real place. just so you know, if you're not from those parts.
**though it was surprising to hear an address near what would now be 35th & Clybourne described as a new-build area into which the city had obviously just expanded
***and still continued running into the fifties; my friend Jim Pietrusz still remembers the last of them from his childhood, by which point they had become rather bedraggled themselves through deliberate lack of maintenance.