Wednesday, August 31, 2011
Taum Santoski XII
Tuesday, August 30, 2011
Taum Santoski XI
11. The Logos is the Exlamation and the Myth. In the act of creation the Logos is the sole source and by the Logos word and mind fuse only to split into degenerative and profane things.
Monday, August 29, 2011
Interview re. PICTURING TOLKIEN
Taum Santoski X
10. The Protologos is myth in its birth. And the revelation of Eru reveals the myth of Arda until the time of myth has passed and moved into history of which they have no part but to wait until the cycle brings mythology once more into Arda. This pulsing of myth to history to myth is equivalted to the generational action of philosophy and political structures.
--Taum Santoski, circa 1984
Sunday, August 28, 2011
Taum Santoski IX
9. In the mythos the Act is expressed by three forms related to language, the Logos. All activity before the pronounced Logos is contained within the Conception, the three themes of Iluvatar propounded to the Ainur, and their Music is the Initialization. This is the Protologos. By revelation Eru shows the Ainur the birth and growth of the Logos.
Saturday, August 27, 2011
Taum Santoski VIII
8. The subcreation of Middle-earth is done upon a course of realization, by artifact, word, and story. These are reducable into four types: the Completed Act, the Potential Act, the Initialized Act and the Concetual Act, each identified by a particular.
Friday, August 26, 2011
Taum Santoski VII
[page 2]
7. Tolkien's mythology is the result of four processes, each having a dependency upon the other, the multiplicity in a unity. The Ainulindale is the mythological process; The bulk of The Silmarillion is the mythologizing of history; The Lord of the Rings is the historicized myth and Unfinished Tales is the scholastic/academic media.
Taum's Aphorisms, parts I to VI
Thursday, August 25, 2011
My Newest Publication: "Two Kinds of Absence"
Wednesday, August 24, 2011
Start Saving Your Pennies . . .
Friday, August 19, 2011
Thursday, August 18, 2011
Taum Santoski VI
6. If myth and history can be broken down into two categories, then their definitions must be different processes. Myth is the perception of events, the feeling of the observer imposed upon the event so far that any "impartiality" is removed. History is then the observation of events, the removal of response to an event so that any opinion of the event cannot be derived.
Wednesday, August 17, 2011
'Terrorist Olive Oil' (Poke-em-with-a-Stick-Wednesday)
Tuesday, August 16, 2011
Taum Santoski V
5. Some of Tolkien's myths are derived from those of ancient Europe and the Near East but, being grafted onto a new stock, grow and fructify, becoming a new thing, nor merely a hybridized retelling.
--Taum Santoski, circa 1984
Saturday, August 13, 2011
Taum Santoski IV
4. Middle-earth is a world in miniature, set up in one man's best form of expression, language and myth; to participate in its mythical powers, through these mediations of words, is to re-establish a harmony with the present world.
—Taum Santoski, circa 1984
Friday, August 12, 2011
And The WInner Is . . . (NPR Fantasy List)
*Itself a pretty good rejoinder to those who still claim that no-one ever reads it (e.g., folks like those who posted comments at npr's site about 'Tolkein', too ill-informed about his work to even know his name).
Taum Santoski III
3. This world of myth, when measured against our world, is in another order of time -- what Frankfort calls "absolute time" -- the mythical past never recedes any further into the distance, as indeed it percolates through "history" from time to time, and time never brings the Golden Age any closer and all the other "Golden Ages" eventually tarnish.
--Taum Santoski, circa 1984
Thursday, August 11, 2011
The New Arrivals
Taum Santoski II
2. The events in Tolkien's mythos are located in a world related to but not identical with the present physical world. Nor is Middle-earth a mirror-image world reflecting back the common [>ordinary], but contains its own reality, its own flow of events, its own languages, customs and patterns of behavior, which impinge very efectively, but with a newness and nowness, upon our world.
--Taum Santoski, circa 1984
Wednesday, August 10, 2011
Taum Santoski (I)
Taum: Twenty Years
PARKER
Saturday, August 6, 2011
NPR's Top Ten
Bridge of Birds by Barry Hughart
Fafhrd & the Gray Mouser by Fritz Leiber
The Hitchhiker's Guide to the Galaxy by Douglas Adams
The Illustrated Man by Ray Bradbury
The Lord of the Rings by J. R. R. Tolkien
Lud-in-the-Mist by Hope Mirrlees
The Martian Chronicles by Ray Bradbury
The Sandman series by Neil Gaiman
Tigana by Guy Gavriel Kay
Watership Down by Richard Adams.
of these, the only iffy one for me is the Hitchhiker's Guide, which I chose not for the novelizations but the original radio programs for which he wrote the scripts; that sort of puts it in a different medium from the rest.*
As for Bradbury being on my list twice: if you're going to pick a top ten among writers of science fiction and fantasy, you might as well include the best writer of science fiction of them all among your choices. And I suppose they can stand respectively for his work in science fiction (THE MARTIAN CHRONICLES) and fantasy (THE ILLUSTRATED MAN), more or less.
The Deeds of Paksennarion by Eliz. Moon
The Doomsday Book by Connie Willis
The Fionavar Tapestry by Guy Gavriel Kay
The Silmarillion by J. R. R. Tolkien
The Book of Three Dragons by Kenneth Morris
The Books of Wonder by Lord Dunsany
The Dream-Quest of Unknown Kadath by H. P. Lovecraft
The Forgotten Beasts of Eld by Patricia McKillip
The Golden Compass by Phillip Pullman
Hobberdy-Dick by Katharine Briggs
The Hobbit by JRRT
The Land of Laughs by Jonathan Carroll
The Night Land by Wm Hope Hodgson
The Well at the World's End by Wm Morris